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Amused Muse

Inspiring dissent and debate and the love of dissonance

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Location: Surreality, Have Fun Will Travel, Past Midnight before a Workday

Master's Degree holder, telecommuting from the hot tub, proud Darwinian Dawkobot, and pirate librarian belly-dancer bohemian secret agent scribe on a mission to rescue bloggers from the wholesome clutches of the pious backstabbing girl fridays of the world.



Friday, June 06, 2008

Something For the Dark

If you believe in the devil, you belong to him.
- Thomas Mann

It's Friday night, and school is out! Time enough at last for my favorite creepy crawlies. I recommend revisiting anthologies you enjoyed as a kid to read the stories you skipped before - and to reread the ones that scared the crap out of you. Like this dastardly little collection:


I especially recommend the stories "Something for the Dark" and "The Other Celia." Fun stuff.

"Ritual abuse" stories, a staple of the daytime schlock TV circuit in the 1990s, have certainly fallen off the map. Here is an interesting article: "Interpreting the Satanic Legend."

But really for enthralling reading I offer this gem, an excellent example of investigative reporting by Mark Opsasnick as he traces the supposed "true story" behind the so-called exorcism that inspired both the best-selling novel and the movie. In the process, he exposes the sloppy and downright irresponsible "what-he-said" hearsay and rumor-mongering that masquerades as "journalism."

Part 1: Feeling Devilish?

Emphasis on Blatty’s inspiration for The Exorcist intensified after the novel was released in May 1971, went to the top of the best-seller lists, and began receiving movie offers from Hollywood. The first of many major publications to consider Blatty’s literary sources was The New York Times, which weighed in with an article by Chris Chase on August 27, 1972 titled “Everyone’s Reading It, Billy’s Filming It.” The article chronicles how director William Friedkin became involved in the project and touches upon the fact that Blatty based his novel on a local story of demonic possession that he learned of while attending college.

Part 2: After the Movie

Media interest peaked after the movie’s release and subsequent success. The most fascinating and in-depth article ever to appear on the subject appeared in the January 1975 edition of Fate magazine. In a feature titled “The Truth Behind The Exorcist,” author Steve Erdmann reveals never-before-known information regarding the facts behind the story.

Part 3: Debunking the Myth of 3210 Bunker Hill Road, Mount Rainier

Rumors that the haunted boy had actually lived at 3210 Bunker Hill Road in Mount Rainier have been around since the early ’80s and have mostly been spread by neighborhood teens and newcomers to the area, who have raised the aura surrounding this location to urban legend proportions... I realized, however, that there was no evidence demonstrating that the family ever lived in Mount Rainier in the first place. Something was amiss.

Part 4: Friends and Neighbors Speak Out

Since J. C. was one of the very few who actually knew that Rob was going through this phase at the time and was able to observe the situation firsthand, I asked him if he thought the boy was actually possessed by the devil, and he responded...

Part 5: Truth and Consequences

After talking with so many people who had personally known Rob Doe it was disheartening to review the published material on the case from a new perspective and observe the various discrepancies between what has been written by others and what was told to me by individuals close to the family in question.

Reporters aren't supposed to be perpetuating urban myths and rumors - they should leave that to the experts - the fiction writers.

Yes, the fiction writers. Wah ha ha!




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Monday, February 25, 2008

Introvert Versus Shy

Many introverts get the message all our lives from the dominant culture that there is something “wrong with us.” And yet, ironically, introverts are the ones who seem to have the most adventurous social lives – traveling the world, enjoying the arts, engaging in creative work, displaying curiosity and an inquiring mind, talking ebulliently about literature and politics, eschewing passivity and traditional roles, refusing to be hemmed in by routine, and bucking “the system.” Why this contradiction?

People confuse introverts with being shy. However, there is a difference.

The introvert needs to be alone to recharge, to think, to create; we enjoy parties and other social events on our own terms; we are apparently more sensitive and attentive to detail than the average person and can get easily bored with small talk, and quickly overwhelmed by stimuli. We cannot take too much noise, people’s rowdy children, flashing lights, arrogant displays of ignorance, “joining in” with the other kids in some stupid activity or sport, meaningless chatter, and emotional dramas.

We prefer short but sincere interactions with people, and meaningful discussions. Liars, boasters, gossipers and chatterboxes, puritanical finger-wavers, people who engage in irrational thinking, and the unimaginative will get the cold shoulder because, no offense, introverts like people but these kinds of people are a living hell for the introvert to be around.

Previous MRI studies have shown that during social situations, specific areas in the brains of loners experience especially lively blood flow, indicating a sort of overstimulation, which explains why they find parties so wearying. But Guyer's results suggest that introverts may be more attuned to all sorts of positive experiences as well. This added sensitivity, she speculates, could mean that people who are reserved have an ability to respond quickly to situations—such as coming to your aid in a moment of need—or show unusual empathy to a friend, due to their strong emotional antennae.

Research by psychotherapist Elaine Aron bears out Guyer's hunch, demonstrating that withdrawn people typically have very high sensory acuity. Because loners are good at noticing subtleties that other people miss, Aron says, they are well-suited for careers that require close observation, like writing and scientific research. It's no surprise that famous historical loners include Emily Dickinson, Stanley Kubrick, and Isaac Newton.

From Psychology Today: Field Guide to the Loner

Shy people, on the other hand, long to reach out to other people but are prevented from doing so by their fear.

Those who remain "enforced loners" long to spend time with people, but shyness and anxiety inhibit them from doing so. "Introverts are people who like to be alone," says Paula Montgomery, an accountant from St. Louis. "I prefer to be around other people, but because of my shyness, it's difficult for me to join groups and make friends."

Such loners have several stress-inducing strikes against them: They may get butterflies whenever they have to face in-person encounters, and they are subject to outside pressure to be sociable. When major life problems crop up, loners are also less likely to seek out social support.

Being shy has nothing to do with how quiet or talkative one is – I have discovered that jovial chatterboxes are often quite shy. But being shy also depends on the situation. There are times when I am more quiet than others, particularly when the conversation is superficial.

Usually in these circumstances, when I am finally asked what I do and what I enjoy, I dread letting this out because I know that after the litany of women bragging about their children, their church, their knitting, craft fairs, shopping, and various other activities that I don’t care for, what I have to say about myself will cause the room to fall silent. This has happened over and over to me.

There is immense pressure on introverts, particularly those who are women, to be more outgoing in a shallow way, when in fact we seem to be better able to handle the unknown than the conventional person who chats easily, but doesn’t really stray beyond the confines of family, church, community, work, or nation. I have no idea if these people are frustrated by their lives; I know I would be.

Introverts are frequently alone but rarely lonely. More often than not we are lonely in a crowd. I have mixed feelings about the usefulness of Carl Jung’s work, but one of the best things he ever said was, when one is an introvert, in order to be well-balanced and happy one must become more, not less, of an introvert.

UPDATED: A reader writes to Dr. Joyce Brothers that she feels is upset by the morning news because 1) there is so much less news being reported (morning television is just a wasteland), and 2) she can't identify with the people who scream and yell outside the station windows, and in her own words feels "like a fool."

I don’t know why she feels so bad, because certainly I think these people are the fools, but Dr. Brothers says something interesting. She assures the writer that, of course, there is nothing “wrong” with her, and remarks, “One of the reasons you might feel a bit lonely is because our country is considered one of the more extroverted nations.” She also states that introverts tend to be “early birds” whereas extraverts are “night owls.” I agree with the former, but disagree with the latter. I am most definitely a “night owl.”

As for America being one of the more extraverted nations, I do believe this is true. However, that does not mean that an introvert does not suffer in other cultures. My experience with other cultures is that in cultures that are more “introverted,” e.g. Muslim societies, women are still expected to be chatty with each other. Middle Eastern societies tend to center social life around the dinner party – more sitting around and talking – and particularly in a group segregated by gender the stifling, chit-chatty, passive sitting around is as much torture for the independent introvert as is a football game or the church coffee klatch.

I have experienced many different religious rituals and to put it bluntly, after the novelty wears off, they are just as boring as one’s own religious tradition. I am glad that I got to know diverse types of people, but in the end, most of the world is bourgeois, concerned with conformity and conventionality.

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Tuesday, December 11, 2007

Well, Something Was On Fire, Anyway

I really didn't want to wade into the sewage of some so-called Christians selfishly blaming atheists for the tragic and sad Colorado shootings by an obviously mentally ill individual...

I live in Arvada, Colorado, and for many years I attended the church associated with the YWAM shooting on Sunday. Earlier this year I befriended two of the young men going through the training program there, one from New Zealand and the other from England. I am numb with sorrow, and my prayers go up for the families of the victims.

The media is reporting that Matthew Murray posted the following on the web: ”I’m coming for EVERYONE soon and I WILL be armed to the @#%$ teeth and I WILL shoot to kill. …God, I can’t wait till I can kill you people. Feel no remorse, no sense of shame, I don’t care if I live or die in the shoot-out. All I want to do is kill and injure as many of you … as I can especially Christians who are to blame for most of the problems in the world.”

Look at the last part of that quote closely. One wonders if Murray has been reading Dawkins or Dennett. By blaming the world’s ills on religious people do Dawkins and Dennett incite to hatred and make it more likely that tragedies of this sort can occur? I don’t know, but it is an interesting question.
-BarryA, Uncommon Descent


...but this just broke at the Star Tribune:

Guard Who Shot Colorado Gunman Had Been Fired From Minneapolis Police.

For lying.

The security guard credited with bravery for shooting a gunman at a Colorado church was fired from her job as a Minneapolis police officer in the 1990s for lying, Minneapolis police officials said today.

Investigators in Colorado said Jeanne Assam, a volunteer security guard at the New Life Church in Colorado Springs, shot 24-year-old Matthew Murray when he entered the church on Sunday and began firing. Murray killed two sisters - Stephanie Works, 18, and Rachael Works, 16 - before he was stopped.

Authorities said Murray may have died from a self-inflicted gunshot wound, but police and church leaders credited Assam for her bravery and say she averted a greater tragedy [emphasis mine].
...
On Tuesday, authorities in Minneapolis revealed more about Assam's past.

Sgt. Jesse Garcia, a Minneapolis police spokesman, said Assam worked at the department from March 1993 to November 1997, when she was fired for lying during an internal investigation.
Sgt. John Delmonico, president of the Police Officers Federation of Minneapolis, said police were investigating a complaint that Assam swore at a bus driver while she was handling an incident on a city bus.


Delmonico said Assam was dealing with an incident on the bus and for some reason she swore at the bus driver as she exited the bus. The bus driver became angry and filed a complaint.
"In giving a statement about the incident, she was untruthful and she was fired," Delmonico said. The swearing was caught on tape, he said. "The union arbitrated the case and the arbitrator upheld the termination."


Assam's home phone number is unlisted and she couldn't be reached for comment.

I'm just putting this out there. I guess we'll see how this develops.

I really don't think the relatives of the victims need or want to hear "The shooter was an atheist! It's those evil atheists!" right now. And I don't think the relatives of the shooter appreciate it, either. At any rate, the shooter said, "See you on the other side" - not exactly an atheist's statement.

I'm sick of this crap. Is anyone else?

UPDATED: Coroner reports that gunman killed himself by gunshot to own head.

Gunman heard voices as early as five years ago. What I would like to know is, did he get mental health counseling? It does seem like he sat and stewed on an unreasonable grievance. Unfortunately, all too often the parents or relatives of someone with a mental illness have few resources to turn to.

Stephen Pinker on "A Brief History of Violence." Shimmies to Midwest Atheist.

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